Showing posts with label ministry. Show all posts
Showing posts with label ministry. Show all posts

Saturday, September 17, 2016

Communities of Faith at Risk

Faith-based nonprofits and religious orders have reason to be concerned with the outcomes of the coming election. Government agencies at every level are on a path to completely secularize our society and any organization whose services have a basis in faith and promoting spiritual life-change.

Hillary Clinton has stated that religious (i.e. biblical) beliefs that are contrary to modern liberal dogma must be changed. She got strong support for her view this week from a newly released report by the U.S. Commission on Civil Rights. This report attacks religious freedom and declares that religious liberty must be subordinated to civil rights laws. The report is a declaration of war against religious freedom.

The U.S. Commission on Civil Rights (USCCR) report, "Peaceful Coexistence: Reconciling Nondiscrimination Principles with Civil Liberties," is a shocking example of the war against religious freedom in America. The recently released Commission's report is a shameful anti-American and anti-God document that trashes religious freedom.

Martin Castro, named USCCR chairman by President Obama in 2011, says that the words "religious freedom" and "religious liberty" have become merely code words for intolerance, Christian supremacy, racism, sexism, homophobia, Islamophobia, and therefore must yield before LGBT anti-discrimination laws. Regarding sexual orientation and gender identity, this report also does not support those people who hold to the religious belief that marriage is reserved to one man and one woman as they provide services such as marriage licenses, photography, cake decorating or flower arranging. (I wonder when we'll see people of other religions face this issue)

The focus of the "Peaceful Coexistence" report states that granting religious exemptions to nondiscrimination laws "significantly infringes" on the civil rights of those claiming civil rights protections on the basis of "race, color, national origin, sex, disability status, sexual orientation and gender identity." The report calls for laws that eliminate exemptions or accommodation for religious convictions.

Chairman Castro is out of touch with reality and with our Constitution. He and the other members of the Commission who agree with him want to throw out the First Amendment and trash religious freedom whenever faith and practice collide with an intolerant secular agenda. The report is literally a declaration of war against religious freedom. George Washington said anyone who works against the twin pillars of religion (faith) and morality does not understand the foundations of our Republic.

I feel that time is limited for faith-based ministries to continue serving as they do now. There have already been HUD supported lawsuits claiming discrimination by those who had voluntarily requested a shelter's religious program, who later chose to stop participating in it but demanding to stay in the shelter. They sued even after the shelter assisted in finding alternative shelter for them. This shelter came very close to losing the case. HUD is using very broad language to define a "residence", thus, trying to force long-term shelters that offer biblical recovery programs to abide by Fair Housing and Employment regulations.

Another at risk issue is the lawful ability of an organization to fill positions by those of like faith. Imagine being forced to allow an atheist to teach a Christian discipleship course . . . It's already been in the courts!

Communities and organizations of every faith need to join in supporting one another as we protect the integrity of our programs.

Thursday, May 1, 2014

Online Assessment Tools for Identifying Organizational Issues

Nonprofit Leader,

As an Executive Director I often wanted to know how well my board and staff understood our organization’s mission and vision, and if they were being clarified well enough.  I needed to assess the awareness of my board of how critical their understanding our programs and networking was to the organization and to our position in the community.  
Each time I looked over an organization’s financials and fundraising, I found areas needing improving, and fundraising issues that the staff and board had not recognized had changed over time.  It was that process of discovery and analysis that helped me revitalize several stagnant nonprofits and help them thrive. 

It was the fresh perspective of an outsider that made the difference.  In many cases a consultant is hired to show an organization’s leaders what they have been missing and help them make the right changes.  Some of the leadership and/or staff may recognize the issues, but may not be able to be the agents for the needed change.  Thus, the third-party consultant is engaged.  But how do small, struggling under-funded nonprofits afford the rates for an experienced consultant?  They can’t, and so they keep struggling through tough organizational issues, ineffective programs, staff turnover, disconnect with the community, and loss of funding as a result.  And what are the options for well-run organizations to take an occasional fresh look at their organizational dynamics and leadership?

It was recognizing these issues that led me to create several online assessment tools that provide the data nonprofits need to get the overall view of their organization and start recognizing the needed changes to make.  By limiting travel and time of on-site interviews we reduce the cost and still provide a needed summary analysis to help an organization: 1. understand the stage in their life-cycle, 2. examine Staff-CEO-Board relationships, 3. measure their fundraising effectiveness.  

By developing anonymous surveys administered online, I have been able to assist a number of organizations of various age, size and budget.  The survey results are graphed for ease of understanding, and a brief, interpretive assessment is provided of potential action steps for further considerations.  The next steps are up to your organization’s leadership and funding capabilities.  You may decide to engage me or other advisor to help you move forward.  In any case, you will have this very important data with which to help change your organization for the better.

I invite you to take a few moments to examine my website and my background, and the four levels of low-cost assessment analysis tools I offer at jklewis54.wixsite.com/charisnp.  Whether you decide to engage my services beyond the surveys is completely up to you.  I am available to you to discuss how these can help your organization and help you lead quality change.
 
Serving together,

James K. Lewis, m.a., ccnl, cfre®

Tuesday, February 11, 2014

Road to Better Health March 12, 2014

Dear Ministry Leader,
As you focus on God's plan and priorities for your life, have you considered how to protect your mind and body so that you can stay happy, healthy and remain in the ministry you love?

Ecclesiastes 12:6 calls the human brain the “Golden Bowl” and instructs us to serve God before it’s “broken.”

Recently the leader of a national ministry (who also teaches at a nearby Christian university) was terminated from both jobs due to poor judgement and mental confusion caused by "sudden" dementia. He and his wife are heartbroken because they intended to stay in ministry together for another 5-10 years. With what we know about neuroscience it’s very likely this devastation was avoidable and certainly postponable if together they had make diet and lifestyle changes at least 10 years before the disease was actually noticed.

FACT: Dementia actually starts developing during our 30s and 40s.

Accelerated by inflammatory diets, toxins, trauma, unhealthy lifestyle choices, un-managed stress and genetic factors—unhealthy brains become progressively diminished by Dementia. Just as concerning, however, are projections that the number of people with Alzheimer's will triple in the next few decades.
The Narramore Institute appreciates your ministry and cares deeply about your health, your happiness and your longevity of service. That’s why I created the Road to Better Health 2014 luncheon for RM leaders on March 12th in Pasadena.

You’re going to love this event because the content is so relevant:
LIVE BETTER AND LONGER
 AVOID LEADER DERAILMENT
 ENJOY MORE PEACE OF MIND
 SAVE YOUR BRAIN

I’ve invited Christian psychologist and author Dr. Earl Henslin (“Brain on Joy”) to share the latest and best ways to deal with depression, anger and other damaging emotions. A friend and mentor to many Christian leaders, Earl is passionate about harmonizing the brain with the soul.

Then, I’ll be discussing the myriad of health benefits that occur when you lower chronic inflammation. In fact, you learn the secret to reducing your risk for sudden heart attack death by up to 90%.
FACT: Every 34 seconds an American has a coronary event.
1/3 to 1/2 of heart attacks occur in persons with "normal" cholesterol.

Our last speaker is veteran Rescue Mission executive Rev. Jim Lewis. Whether it’s waking up in the middle of the night wondering how to meet this week’s bills, a concern about the welfare of a troubled staff member or a family concern, Jim will share some invaluable insights on managing daily stress and avoiding derailment.

I know how hard you work and the sacrifices you make every day to save others. So please join us on March 12, 2014 for a wonderful time of fellowship, renewal, to hear Christian speakers while enjoying a healthy and delicious lunch.

See you in beautiful Pasadena!
Kevin Narramore, Ph.D.
Narramore Institute, 844 Colorado Blvd. Suite 202 Los Angeles, California 90041 949-874-8000

Please CLICK HERE to register because space is limited. 

Thursday, September 19, 2013

Assessing Proper Board Oversight Limits Culpability


This article by Eugene Fram, author of "Policy vs. Paper Clips" is a good overview of critical board roles in providing due diligence. Too many nonprofit boards don’t realize their culpability for CEO performance. Appropriate oversight will provide for proper monitoring and fully understanding organizational issues.

The board must recognize their responsibility as an independent arbiter of facts, without prejudice. It may be that the board's monitoring of the CEO is minimal or non-existent, which puts a level of onus on the board for an escalating issue. Sitting down with the CEO to gain insight and discover what support he or she needs should be the first step when any issue is brought to the board's attention.

Your board and your community (which you represent) are too deeply invested to allow for a lack of proper oversight sidelining your CEO – and potentially your organization’s mission and vision. Remember, your role with the CEO is a partnership!

As a nonprofit consultant, I'm particularly cognizant of the issues raised by this article. I've heard that among the membership of just one national nonprofit association, in the last year there have been about 12 member organizations that have gone through tumultuous leadership shifts, with this being the primary issue.

While the board must step in when appropriate, there must be policy and procedure in place that is closely followed. Only when serious ethical or fiduciary malfeasance is found should a board step in directly.

Developing, protecting, and reconciling the relationship with their sole employee, the CEO, is their primary job.

In light of these concerns, one of the first assessments I recommend is a board survey to highlight any governance and policy issues or disconnect with the CEO. In a majority of my cases so far there have been indicators of a need for board/CEO training in monitoring and policy creation. Every effort at deepening the relationship and trust with your CEO will pay dividends.

Friday, May 24, 2013

The Sales Pitch


[One of our speaking modules from 1990]: Years ago friends of ours were lured to a sales presentation by the guarantee of winning a prize; either a microwave (that's what they wanted), T.V., refrigerator, etc. You've heard of those before.

If they bought a life-time supply, $2500 worth of soap – that would clean everything from the car to the dog – they would also get the prizes free. What a sales pitch! Someone went to great lengths to sell soap.

Back in 1978 after we were married my wife and I read Shadow of the Almighty by Elizabeth Elliot. You may know of it – the story of her husband, Jim Elliot, and four other men who were speared to death by the "Auca" Indians in Ecuador. They were martyred in 1956 while trying to take the Gospel to this unreached group. 
The actual reassembled remains of Nate Saint's Piper on
display at  MAF's headquarters in Nampa, ID

This story has been the initial motivation for thousands of people over the years to get involved in missionary service. And so it was with us. The death of committed missionaries led to our choice of a mid-life career change with Wycliffe Bible Translators.

Later, while attending a class at Wycliffe's support center in North Carolina, we all shared about how we were led into missions work. All ten of us had read Shadow of the Almighty. No promise of a washer, dryer or microwave . . . nothing to keep the dog clean. But we wanted to be involved in giving the Word of God, whose message received in faith, will cleanse the souls of those who have, as yet, never heard that Christ died for them.

That's how we were introduced to missions. We didn't know what that commitment would lead to, but we made it. If we'd known what we would go through later, I hope we would have had the fortitude to stay with it.

2013: Well, we did stick through it and continued to serve - and have since in various ministries. Now I found myself back at the origin of our missionary quest. As I arrived for an interview at MAF's headquarters today, I came face to face with an element of that story of 1978 when we read that book, and others since. What an emotional moment as I stood in front of what has been for thousands a call to give our lives in Kingdom service. 

Wednesday, May 15, 2013

Mailbox Missionaries


Overhearing a conversation between my wife and me about bills and our limited funds, our 9 year-old daughter piped up, “Maybe there will be a check in the mail today for $200!”

In 1989, after being accepted as approved missionary candidates with Wycliffe Bible Translators, it was recommended that I get further training in avionics and acquire my FAA General Airframe Mechanic certification in order to better serve in Communications – my technical support missionary position would require installation of radio equipment and antennas on aircraft. Having recently left my position with Eastman Kodak as a Field Engineer – and its relatively secure salary and benefits – our family of 6 was residing in East Tennessee while I attended Moody Aviation.

But while we were only approved candidates, we could not raise financial support through Wycliffe until this course was completed and we were ready to continue our Wycliffe training. So, we had written our friends, explaining to them our quest toward missionary service, and left it to the leading of the Lord through them for our personal support . . . we were now “Mailbox Missionaries.” 

Later that day the mail was opened and there was, indeed, a check for $200; the faith of a little girl and her family was fulfilled and strengthened. Through these vignettes of God working through His people, we were able to trust that our support would be realized and His work would go on as an extension of those who supported and prayed for us.

Such is the plight of para-church ministries and nonprofit charities that do not receive government funding, but rely primarily upon the generosity of donors in order to provide critical relief and services to the remote, disadvantaged, victimized, homeless, poor and needy. This work is only possible through the partnership of others who sense the call to reach out and fulfill the command of God to treat these people as we would the Lord Himself.

Many bemoan the numerous pieces of mail that tend to flood our mailboxes. But I realize that educating the public on services ministries provide and the opportunity for changed lives is often the only way the average person will know of that work. Many times I’ve heard donors make the comment, “I didn’t realize you did all this”; and this from those who have been supporting the organization for years!

Public concern for the percentage of donated funds used for solicitation is warranted. Interested donors can check out charities on websites such as Guidestar.org and review nonprofits’ 990 reports. If a 990 is not available, it is often an indication that the charity is reportedly operating as a church, and therefore not required to file a 990. Donors should carefully consider religious charities transparency in reporting information such as program, administration, and fundraising ratios as good stewardship of their giving.

However, the mechanics of fundraising and accountability should not be allowed to overshadow the ministry accomplished by small charities that exist primarily as “Mailbox Missionaries.” The response envelopes that come in the mail each day are the lifeblood of critical services and can often limit the ability to sustain ministry. When you consider supporting a ministry beyond your normal church tithe, consider if that organization is utilizing every inch of its facilities, every donated penny, and every offered prayer for the service of others and to the glory of God.

And the next time you see that envelop in your mailbox, remember a little girl and a young missionary family whose faith was answered through someone responding to a need. The possibilities that your support provides toward the faith of the organization and those individuals and families that benefit are endless. Your investment is an extension of the church’s responsibility to reach out to a needy world – and often, it is through a response to a piece of mail. 

Tuesday, May 14, 2013

"We CAN do what we do without you, However . . ."


As a ministry leader and fundraiser I have to confess that I have disliked the phrase from the first time I heard it . . .“We can't do what we do without you.” The misguided mantra we use in an effort to convince our donors and volunteers how valuable they are to the ministry.

After over a decade of feeling this way, my perspective was finally confirmed by my good friend Doug Shaw in his recently released book, “The Rules of Fundraising.” Doug’s Rule #9 states: You don't have to lie to raise money [or get people to volunteer].1  This admonition is included with a few of the “little white lies” we advance, along with overstating the impact of our organization.  

Now don’t get me wrong – what ministry partners do and give is no less than critical to a successful and effective ministry. But to make such an overstatement robs the glory from the true origin of all our available resources and abilities to serve people in need . . . that of our heavenly Provider.

God is the true owner and provider of all that we have – and all that the donor and volunteer share with us. Those who share are merely His chosen stewards of what is His. I actually verbalized this a few times when thanking those who served my ministry by saying that while we could still do most our work without their involvement, their participation made it so much more meaningful and less challenging . . . and our success wouldn't be such a blessing if we weren't sharing it with them. I wondered though, if that resonated as much.

If what I feel is right, in what way can we make our gratitude known to those who invest their time, treasure, and talents in the ministry? We can appreciate them and their investment by acknowledging that they empower us to serve in a manner that is enhanced and more effective – and which pleases our Lord. I feel the more important idea to convey is the vital impact our partners bring to the table through their efforts.

Their involvement has a direct bearing on the breadth and depth of the ministry to, and the life-change produced in, those we serve. That impact is the mantra we should voice – and not understate.

Douglas K. Shaw, The Rules of Fundraising, Naperville: DSA, 2013, pg 58, brackets mine.  

Friday, May 10, 2013

Some good quotes for me to embrace today:


Push aside the expectations of others and instead focus on the appreciation of what you've accomplished. If you believe in it, then that's all the truly matters. - unknown

Don't judge me on the basis of what you heard from others. Judge me on the basis of what YOU know about me, or else try knowing me. - Ashish Basumatary

There's people that are just in awe of what you do, and then there are people who just think it's garbage. And I think there are people who are just uncomfortable seeing someone have fun with their job. - Todd Barry

With fame, you can't trust everybody. You can't depend on them being there for you as a person. They will only be there because of what you've got and what you can bring to their life. It's not a relationship - it's a leech. - Chris Brown

The ultimate victory in competition is derived from the inner satisfaction of knowing that you have done your best and that you have gotten the most out of what you had to give. - Howard Cosell

Believe half of what you see and only some of what you hear, unless you hear it from me. - Chris Daughtry

Incredible change happens in your life when you decide to take control of what you do have power over instead of craving control over what you don't. - Steve Maraboli

"Trust in the Lord with all your heart . . ."

Thursday, April 25, 2013

Community Renewal as Incarnational Mission


Missonal, Incarnational, and Stewardship are terms that are too easily tossed about these days. In order for the people of God to bring about flourishing in our communities we need real definitions and concrete manifestations, rather than vague illusions of what they mean.   

Urban Homeless Shelter
I believe to be, or take part in something missional is to become part of what we recognize God is already doing in the community (missio Dei). This requires examination of the sociological, historical, and political conditions in which the Church—and our ministry—must become the visible expression of God to the world. When these realities are properly merged we see truly incarnational mission at work – through which we become stewards of God’s grace, justice, and resources of the Kingdom.

An incarnational mission involves our “real and abiding presence” in the community that bears fruit for both the local church and the urban environment. One cannot become part of the organism of community unless he or she becomes intimate with its “cultural rhythms, life, and geography” (2003a, 39); as Ronald Sider shares, “Holistic ministry is incarnational ministry . . . it’s God fleshing out the truth of the Gospel.” It is not only helping others in the community, but inspiring the church member and stretching themselves outside their traditional sphere of influence (2002, 27). Are we bold enough to commit to an incarnational model as sufficient to match the changes in culture and polity we face in this new millennium?

When efforts are not incarnational, little of lasting note gets done – this can lead to negative issues . . . and those seeing themselves in the “crosshairs” of perceived do-gooders begin to see themselves as “targets” rather than in community (2003b, 108). Becoming part of our community through assimilating its culture and recognizing context takes time and effort, which is necessary in order to build a missional bridge of any permanence. 

Fresno Rescue Mission's new Save the Children Home
This integration will take visionary church leaders who are able to assess the needs of the community, as well as considering the strengths within a congregation, and to build individual team leaders who can lay the groundwork for a safe and appropriate missional outreach (2006b, 32). I mention “safe” as there is danger in not considering the full impact of an urban environment when developing programs. This type of missional outreach can allow people to step beyond the “soup-kitchener” experience and into a more personal and contextual missional expression of their faith and lifestyle. 

Such change can only come through a concerted effort of our church leaders, ministries and community agencies in creating a bias for action through educating congregants in missional stewardship of all that they control – time, treasure, and talents.


Frost, Michael, and Alan Hirsch. 2003a. The Shaping of Things to Come: Innovation and Mission for the 21st Century Church. Peabody: Hendrickson.
Linthicum, Robert. 2003b. Transforming Power: Biblical Strategies for Making a Difference in Your Community. Downers Grove: IVP.
Roxburgh, Alan J. and Fred Romanuk. 2006b. The Missional Leader: Equipping Your Church to Reach a Changing World. San Francisco: Jossey-Bass.
Sider, Ronald J., Philip N. Olson, and Heidi Rolland Unruh. 2002. Churches That Make a Difference: Reaching Your Community with Good News and Good Works. Grand Rapids: Baker.

Tuesday, April 16, 2013

A Case for a New Leadership Paradigm


We are in a world of change as paradigms are being challenged. Gone are the days of the broad community acceptance of the Christian service provider. Postmodernism is taking its toll . . . leadership is changing, urban demographics are changing, legal regulations are changing, staff and boards are changing, donors are changing, and ministry core services are changing. Change is as certain as the sun rising.

In this day and age, faith-based service providers and their staff need to be on the cutting edge to keep up with an ever-changing environment that challenges the sustainability of the mission and vision of an organization. In order to meet these challenges there needs to be a constant – and two critical constants are proper stewardship and increasing core competencies through accreditation.

Stewardship of the organization, program curriculum, staff resources, liabilities, finances, and board governance are paramount – and most importantly, is stewardship of the physical and spiritual health of the leader.
Artios Institute provides collaborative accreditation through coursework designed with stewardship as the focus. Through a peer cohort of fellow leaders, development staff and board members, your knowledge, skills, and capacity for change is strengthened and profound impacts are cultivated. In this two-year course, meeting two and a half days every other month for the first year and three times the second year, we will explore four foundational pillars:
  1. An Understanding of Biblical Stewardship, Fund Development & Advancement 
  2. The Keys to Balanced Personal & Professional Growth of the Leader 
  3. The Core Components of Building Boards & Effective Teams
  4. The Role of Strategy in Determining Vision & Direction 
Whether you are a seasoned executive or development leader, or just starting in ministry, this course of study will challenge and strengthen you and your organization – and prepare both for the challenges of today and years to come. This is an investment in stewardship you can’t afford not to explore. Examine the course elements and consider Artios Institute for yourself and your team.

  Review the Four Pillars               Examine the CCNL Credential

Sunday, April 14, 2013

Vocations Empowered for the Common Good


This morning’s speaker at Grace Brethren Church Long Beach, Dr. Steven Garber, founder and principal of the Washington Institute on Faith, Vocation and Culture spoke on being stewards of our common grace for the common good.  His comments related to how the grace of God in a life committed to Him can impact the world for the Kingdom.  Our vocations, when empowered by God’s grace, fulfill the Church’s responsibility to impact the Kingdom life here and now, not just in the hereafter—socially, politically, and economically.  This discussion recalled my studies at Fuller on social advocacy and in particular one particularly powerful statement by Dallas Willard which gave credence to thoughts I’d had on charitable programs.

Willard makes a similar point to Garber’s in The Spirit of the Disciplines that “charity and social welfare programs, while good and clearly our duty, cannot even begin to fulfill our responsibility as children of the light to a needy world.”  He then boldly calls upon the people of God to “assume the responsibility, under God and by his power, of owning and directing the world’s wealth and goods” (1988:202).  He points out that by doing so, with Christ, the church would be able to reduce the causes of poverty.

That is a level of stewardship the church has not attempted on such a large scale—and likely will not—without realizing that the sacred calling of God is not just within the church, but in all vocations and careers. He continues the challenge by declaring the church should commission men and women into “farming, industry, law, education, banking, and journalism with the same zeal previously given to evangelism and missionary work” (1988:214).

Once the people of God are involved as stewards in influencing the marketplace for the community’s good, they can have a hand in advising public agencies in serving the truly needy.  This culminates in the people of God showing how the church “enters into full participation in the rule of God where they are” (1988:218).  That is true stewardship of all that God has made and put under our authority, including social service to those in need.  Religious control of social functions, as it has been in the past, can be seen as an authentic Christian response to need.  P. Beyer, in Religion and Globalization states that this validates the Christian message (1994:197).

By becoming stewards of God’s love and compassion through charity, the church becomes a centripetal force in the world.  Serving societal needs as part of the soteriological effort of the church is the greatest stewardship of all God’s resources, and becomes the attracting light the world seeks.  In the words of Bernhard W. Anderson, “The nations are attracted to Zion, the spiritual center, because the teaching that goes forth from that source appeals to the deeper human longings for šālom (peace, welfare).  Mission is at its best when it brings something to a people that respond to their deepest desire and quest” (2006:116).

  • Beyer, P. Religion and Globalization. Thousand Oaks: Sage, 1994.
  • Okoye, James. Israel and the Nations: A Mission Theology of the Old Testament. Maryknoll: Orbis Books, 2006. 
  • Willard, Dallas. The Spirit of the Disciplines: Understanding How God Changes Lives. New York: HarperCollins, 1988.


Sunday, April 7, 2013

Leveraging the Passion of our Emerging Leadership in Philanthropy


Just a year ago in an article discussing the changing culture of nonprofits and the failing economy, I examined the decline of the nonprofit sector due to its failure of facing the realities of a changing market and demographic.* Following this marked decline, in just a few years we have seen an increasing flow of new blood in the sector . . . young leaders (I dislike tagging them “millennial”) are bringing a new passion and desire to impact their society.  

To this aging Boomer, having served most of my vocation in nonprofits, this brings a surprising feeling of promise and a desire to see them become empowered in a way my generation failed to realize through our efforts in the ‘60s and ‘70s.

This upwelling of philanthropic youth is more than evident here at the 50th International Conference of Fundraising in San Diego. The San Diego Convention Center is teeming with young people, wherein such a conference a decade ago would have witnessed an older attendee. In a review class for the CFRE – a certification for those with fundraising experience – there were quite a few young people who obviously did not bring experience of the level normally expected to such a class. I propose that not a few of them thought some of the material and processes discussed a bit mechanistic and antiquated. Additionally, the crowd was standing room only and overflowing the room of the First Timers orientation meeting.  This leads me to wonder what is the impetus of these new fundraisers? 

For those of us who have long been involved in nonprofit fund development, we may recognize the surge of funds now flowing from our generation’s estates, and how best to help divert them from the government and invest in charitable efforts. I sense, however, that the new conference attendees are not so much interested in investing these funds, but rather investing themselves in the empowerment of others. They recognize the weakness of government and institutions to meet the growing gap in services and bring a new paradigm to the task.

While wanting to encourage and empower this new generation, we need to sensitively guide them and their enthusiasm into this sector. Just as the ‘90s saw a growth of nonprofits that was impossible to properly fund, we can allow them to be change agents within existing organizations, as well as lead collaborations, acquisitions, and mergers which will increase capacity, reduce duplications, and bring a new face and paradigm to, not just the nonprofit sector, but to the for-profit sector and world-wide commerce as well.

How we assist, educate, encourage and empower this emerging leadership will be the fulcrum on which their impact is leveraged.  



Monday, March 18, 2013

Failing at Ethics can be good if . . .


Teddy Roosevelt is known for the quote, "Failure is the backdoor to success."  I'm fond of such quotes – perhaps due to the fact that I'm pretty good at failing . . . and sometimes just as good at finding the silver lining through failure.  One of my "crash-and-burn" experiences led to one of those rare, unexpected blessings. 

After "hitting the wall" and not completing a paper in what should have been my last MA course at Fuller Theological Seminary ("Ethics of Bonhoeffer" - I'm really sorry Dr. Stassen), in order to make up for the failed credits I took "Advocacy for Social Justice."  

This was providential, as it challenged me to consider more deeply the sociological, historical, and political conditions in which the Church—and our ministry—must be the visible expression of God to the world.  It painted a picture of the manner in which our incarnational ministry should appear – as we provide both justice and salvation – intertwined in a way that they cannot be separated; one is dependent on the other.

So, although failing one of my favorite courses still stings almost two years later, I have realized once more that God can indeed make all things work to the good.

It’s true: Failure is the back door to success . . .